پیوندهای مفید
آمار
| تعداد نشریات | 31 |
| تعداد شماره‌ها | 512 |
| تعداد مقالات | 4,960 |
| تعداد مشاهده مقاله | 7,602,078 |
| تعداد دریافت فایل اصل مقاله | 5,651,502 |
تاثیر مبانی معرفت شناسی در معرفت دینی | ||
| کاوش‌های فلسفه و دین | ||
| مقاله 2، دوره 1، شماره 1، شهریور 1401، صفحه 7-25 اصل مقاله (345.57 K) | ||
| نوع مقاله: مقاله پژوهشی اصیل (Original Article) | ||
| شناسه دیجیتال (DOI): 10.22080/jre.2021.20704.1123 | ||
| نویسنده | ||
| علی اله بداشتی* | ||
| فلسفه و کلام اسلامی دانشگاه قم-دانشکده الهیات و معارف اسلامی | ||
| تاریخ دریافت: 23 اسفند 1399، تاریخ بازنگری: 31 خرداد 1400، تاریخ پذیرش: 27 خرداد 1401 | ||
| چکیده | ||
| یکی از مسائل مهم در معرفت شناسی دینی تاثیرمبانی معرفتی در دین شناسی است، واختلاف در مبانی معرفتی درکثرت ادیان به ویژه کثرت مذاهب نقش داشته است. این مقاله در پی اثبات این مدعا است که هریک از روش های معرفتی، گونه ای از دین شناسی را به دست می دهدو دین شناسی جامع رهین نگرش جامع به روشهای درست معرفت دینی است؛ در این پژوهش در آغاز کلید واژه های تحقیق مانند دین - معرفت شناسی، معرفت دینی تعریف، سپس روش های معرفت دینی مانند معرفت عقلی، معرفت شهودی فطری و عرفانی، معرفت وحیانی و معرفت نقلی یعنی معرفتی که دین شناس از کتاب و سنت به دست می آورد بررسی شده است؛ در نهایت این نتیجه حاصل شد که عالیترین مرتبه معرفت دینی معرفتی است که از راه وحی حاصل شود؛ که ویژه انبیاء و اولیای خاص خداست که علمشان از جانب خدا و مشاهده بی واسطه حقایق است؛ اما سایر روش های بشری در معرفت دینی هر کدام مارا به مرتبه ای از دین شناسی می رسانند و دین شناسی هرکس متاثر از روش معرفتی اوست وکمال معرفت دینی در تلفیق عقل و عرفان و تعمق درکتاب و سنت قطعی و تعبد به نصوص آن دو است، چرا که دین از نگاه هستی شناختی یک حقیقت وجودی ذو ابعاد و ذومراتب است و یکسو نگری مانع دست یابی به تمام حقیقت و یکی ازاسباب پیدایش کثرت دینی و مذهبی است. | ||
| کلیدواژه‌ها | ||
| معرفت شناسی؛ دین؛ معرفت دینی؛ روشهای معرفت دینی | ||
| عنوان مقاله [English] | ||
| The Impact of Epistemological Foundations on Theology | ||
| نویسندگان [English] | ||
| Ali Allahbedashti | ||
| Full professor of Islamic philosophy and theology, Faculty of Theology and Islamic studies, Qom, Iran | ||
| چکیده [English] | ||
| One of the important issues in religious epistemology is the influence of epistemological foundations on theology. Differences in epistemological foundations have played a role in the multiplicity of religions. This article seeks to prove the claim that each epistemological method provides a form of theology and that comprehensive theology depends on a comprehensive understanding of the religious knowledge. In this research, at the beginning, the keywords of research, e.g., religion, epistemology, and religious knowledge are defined, and then the methods of religious knowledge such as rational knowledge, innate and mystical intuitive knowledge, revelatory knowledge and narrative knowledge (obtained from books and traditions). The findings show that the highest level of religious knowledge is obtained from revelation, and such knowledge is specific to the prophets and special saints of God, whose knowledge is from God and the direct observation of truths. However, other methods in religious knowledge each bring us to a level of theology, and everyone's theology is influenced by his epistemological method, and a perfect religious knowledge is obtained through a combination of reason and mysticism and contemplation in the book and tradition. From the ontological point of view, religion is an existential truth with many dimensions and one-sidedness prevents the attainment of the whole truth and is one of the reasons for the emergence of religious pluralism. | ||
| کلیدواژه‌ها [English] | ||
| epistemology, religion, religious knowledge, methods of religious knowledge | ||
|
سایر فایل های مرتبط با مقاله
|
||
| مراجع | ||
|
The Holy Quran Abdo, M. (1993). Sharh Nahj al-Balaghah (interpretation of Nahj al- Balaghah). Beirut: Dar al-Balaghah. [In Arabic] Allah Badashti, A. (2020). Mabani Falsafiyeh elmeh kalameh eslmi (Philosophical Foundations of Islamic Theology). Qom: Contemporary Theology Publications. [In Persian] Al-Sheikh. (n. d). Sharh Agidhe Vasetiyah ibn Taymiyyah (Explanation of Ibn Taymiyyah's mediated belief). Bija. [In Arabic] Azarbayjani, M. (2015). Ravanshenasi Deen (Psychology of Religion). Tehran: Samat. [In Persian] Fayali, M. (2000). Daramadi bar Marefatshenasi dini (An Introduction to Religious and Contemporary Epistemology). Qom: Maaref Publications. [In Persian] Gliw, R. (2017). Eslam Nas ghera (Textual Islam). Translated by Mehdi Tabatabai and Ebrahim Salimi. Grandson. Qom: University of Religions. [In Persian] Hamlin, D. (1996).Tariqh marefatshenasi (History of Epistemology). Translated by Shahpour Etemad. Tehran: Institute of Humanities and Cultural Studies. [In Persian] Hosseini Tehrani, M H. (2003). Toheed elmi va eyni of makateb al- Kalami va erfani (Scientific and objective monotheism in theological and mystical schools of Holy Mashhad). Tehran: Allameh Taba Tabaei Publications. [In Persian] Ibn Abi Al-Hadid. (1995). Sharh Nahj al-Balaghah (Interpretation of Nahj al-Balagha). Hussein Aalami. Beirut: Aalami Institute. [In Arabic] Ibn Fars, A. (2008).Tartib al- Magahis al- Logah (Arranging the Language Scales). Arranging and correcting Seyyed Reza Ali Askari and Haidar Masjedi. Seminary and university research institute. [In Arabic] Ibn Shuba Harrani, H. (2003). Tahf al-Aqool (masterpieces of minds). Translated by Sadegh Hassanzadeh. Qom: Al-Ali (as). [In Arabic] Ibn Taymiyyah, A. (1991). Dhar al- Taharoza al- Agal.a al- Nagl (On the Conflict of Reason and Narration). Riyadh: Imam Muhammad Ibn Saud Islamic Society. [In Arabic] Ibn Taymiyyah, A. (1995).Majmooahn Kotob.Rasaehl and Ratavi of ibn Tatmiyyah fi agidat al- Makineh (Collection of books. treatises and fatwas of Ibn Taymiyyah in the belief of Makineh Ibn Taymiyyah). Al-Madinah Al-Nabawiyyah: Majma 'Al-Mulk [In Arabic] Isfahani Company, M. (2003). Toheed Elmi and Eyni (Cognitive and objective unity). Authors: Seyed Mohammad Hossein Hosseini Tehrani. Seyed Mohammad Hossein Tabatabai. Tehran: Allameh Tabatabai Publishing. [In Persian] Javadi Amoli, A. (2007). Manzelat Agl dar Hendeshey Marefateh dini (The status of reason in the geometry of religious knowledge). Qom: Esra. [In Persian] Klini, M. (2008). Al-Kafi (Sufficiency) (I: Dar al-Hadith). By Mohammad Hussein al-Daraiti. First edition. Qom: Dar al-Hadith. [In Arabic] Majlisi, M. (1982). Baharalanvar (The seas of Lights). Beirut: Al-Wafa Institute. [In Arabic] Molavi, J. (1994). Masnavi Manavi (Poetry of Masnavi). Edited by Tawfiq Sobhani. Tehran: Ministry of Guidance Publications. [In Persian] Montazeri, H. (2001). Darshahi az nahjol balaghe (Lessons from Nahj al-Balaghah). Tehran: Sarai. [In Persian] Montazeri, H. (2006).Eslam dineh fetart (Islam. the religion of nature). Tehran: Shadow. [In Persian] Montazeri, H. (2007). Reslahe tozihol mashaehl (Treatise on Explanation of jurisprudence jugements). Issues. Tehran: Sarai. [In Persian] Motahari, M. (1996). Tohid (Unity). Tehran: Sadra Publications. [In Persian] Mousavi Khoei, A. (n d). Al-Bayan Fi Tafsir Al-Quran (Articulation in Interpretation on of Quraan). Beirut - Lebanon: Al-A'lami Institute for Press. [In Arabic] Mulla Sadra, M. (1990). Hekmat al- Motaliyeh (The Transcendent Wisdom in the Four Mental Travels). Beirut: Dara Haya Al-Tarath Al-Arabi. [In Arabic] Nasr, H. (2006).Maarefeh Eslami dar Jahane moahser (Islamic Education in the Contemporary World). Tehran: Scientific and Cultural Publications. [In Persian] Qaisari, D. (2015). Sharh Fusus Al-Hakam Ibn Arabi (Explanation of the chapters of wisdom of Ibn Arabi). Tehran: Molly Publications. [In Persian]. Ragheb Isfahani. (1992).Mofradt al- Alfaz al – Quraan (Vocabulary of Quranic words). Research of Safwan Adnan Davoodi. Beirut: Dar al-Qalam. [In Arabic] Razavi, R. (2018). Tarihq Kalame Imamiyeh (History of Imami Theology): seminaries and theological currents. Third edition. Qom: Dar Al-Hadith Cultural Institute Publications. [In Persian] Saberi, H. (2005).Taihq Ferag eslami (History of Islamic sects). 1. Tehran: Samat. [In Persian] Saleh al-Uthaymeen. (2007). Sharh al-Aqeedah al-Wasitiyah Ibn Taymiyyah (Interpretation of Vasetiyeh`s Beliefs of in Taymiyyahe). Cairo: Dar al-Ghah al-Jadeed. [In Arabic] Shahrestani, A. (2001). Al- Melal va al- Nehal (Sects and Factions). Research by Amir Ali Mahna and Ali Hassan Faour Beirut: Dar al-Ma'rifah. [In Arabic] Tabatabai, H. (n d). Faraz hahi az Eslam (Phrases from Islam). Collection and arrangement of Mehdi Ayatollah. Qom: Jahanara. [In Persian] Tabatabai, M. (1997). Al-Mizan Fi Al-Tafsir Al-Quaran (the measure in interpretation of Quran). Beirut: Al-Alamiya Institute for Press. [In Arabic] Tabatabai, M. (2007). Shieh dar Eslami (Shiites in Islam). By Seyyed Hadi Khosroshahi. Qom: Book Garden. [In Persian] Zamrli, F. (1995). Agahe al- Ahemat al- Salaf (Beliefs of the Salaf Imams). Beirut: Dar al-Kitab al-Arabi. [In Arabic] | ||
|
آمار تعداد مشاهده مقاله: 627 تعداد دریافت فایل اصل مقاله: 509 |
||
