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تاثیر مبانی معرفت شناسی در معرفت دینی | ||
| کاوش‌های فلسفه و دین | ||
| مقاله 2، دوره 1، شماره 1، شهریور 1401، صفحه 7-25 اصل مقاله (345.57 K) | ||
| نوع مقاله: مقاله پژوهشی اصیل (Original Article) | ||
| شناسه دیجیتال (DOI): 10.22080/jre.2021.20704.1123 | ||
| نویسنده | ||
| علی اله بداشتی* | ||
| فلسفه و کلام اسلامی دانشگاه قم-دانشکده الهیات و معارف اسلامی | ||
| تاریخ دریافت: 23 اسفند 1399، تاریخ بازنگری: 31 خرداد 1400، تاریخ پذیرش: 27 خرداد 1401 | ||
| چکیده | ||
| یکی از مسائل مهم در معرفت شناسی دینی تاثیرمبانی معرفتی در دین شناسی است، واختلاف در مبانی معرفتی درکثرت ادیان به ویژه کثرت مذاهب نقش داشته است. این مقاله در پی اثبات این مدعا است که هریک از روش های معرفتی، گونه ای از دین شناسی را به دست می دهدو دین شناسی جامع رهین نگرش جامع به روشهای درست معرفت دینی است؛ در این پژوهش در آغاز کلید واژه های تحقیق مانند دین - معرفت شناسی، معرفت دینی تعریف، سپس روش های معرفت دینی مانند معرفت عقلی، معرفت شهودی فطری و عرفانی، معرفت وحیانی و معرفت نقلی یعنی معرفتی که دین شناس از کتاب و سنت به دست می آورد بررسی شده است؛ در نهایت این نتیجه حاصل شد که عالیترین مرتبه معرفت دینی معرفتی است که از راه وحی حاصل شود؛ که ویژه انبیاء و اولیای خاص خداست که علمشان از جانب خدا و مشاهده بی واسطه حقایق است؛ اما سایر روش های بشری در معرفت دینی هر کدام مارا به مرتبه ای از دین شناسی می رسانند و دین شناسی هرکس متاثر از روش معرفتی اوست وکمال معرفت دینی در تلفیق عقل و عرفان و تعمق درکتاب و سنت قطعی و تعبد به نصوص آن دو است، چرا که دین از نگاه هستی شناختی یک حقیقت وجودی ذو ابعاد و ذومراتب است و یکسو نگری مانع دست یابی به تمام حقیقت و یکی ازاسباب پیدایش کثرت دینی و مذهبی است. | ||
| کلیدواژه‌ها | ||
| معرفت شناسی؛ دین؛ معرفت دینی؛ روشهای معرفت دینی | ||
| عنوان مقاله [English] | ||
| The Impact of Epistemological Foundations on Theology | ||
| نویسندگان [English] | ||
| Ali Allahbedashti | ||
| Full professor of Islamic philosophy and theology, Faculty of Theology and Islamic studies, Qom, Iran | ||
| چکیده [English] | ||
| One of the important issues in religious epistemology is the influence of epistemological foundations on theology. Differences in epistemological foundations have played a role in the multiplicity of religions. This article seeks to prove the claim that each epistemological method provides a form of theology and that comprehensive theology depends on a comprehensive understanding of the religious knowledge. In this research, at the beginning, the keywords of research, e.g., religion, epistemology, and religious knowledge are defined, and then the methods of religious knowledge such as rational knowledge, innate and mystical intuitive knowledge, revelatory knowledge and narrative knowledge (obtained from books and traditions). The findings show that the highest level of religious knowledge is obtained from revelation, and such knowledge is specific to the prophets and special saints of God, whose knowledge is from God and the direct observation of truths. However, other methods in religious knowledge each bring us to a level of theology, and everyone's theology is influenced by his epistemological method, and a perfect religious knowledge is obtained through a combination of reason and mysticism and contemplation in the book and tradition. From the ontological point of view, religion is an existential truth with many dimensions and one-sidedness prevents the attainment of the whole truth and is one of the reasons for the emergence of religious pluralism. | ||
| کلیدواژه‌ها [English] | ||
| epistemology, religion, religious knowledge, methods of religious knowledge | ||
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| مراجع | ||
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