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خاستگاه عرفان در ادیان عصر نزول | ||
کاوشهای فلسفه و دین | ||
مقاله 5، دوره 2، شماره 2 - شماره پیاپی 4، بهمن 1402، صفحه 73-90 اصل مقاله (341.84 K) | ||
نوع مقاله: مقاله پژوهشی اصیل (Original Article) | ||
شناسه دیجیتال (DOI): 10.22080/jre.2021.20910.1136 | ||
نویسندگان | ||
رمضان مهدوی آزادبنی1؛ مصطفی رضازاده* 2 | ||
1دانشیار فلسفه و کلام اسلامی دانشگاه مازندران | ||
2دانش آموخته مقطع ارشد دانشگاه مازندران- بابلسر- ایران | ||
تاریخ دریافت: 15 بهمن 1401، تاریخ بازنگری: 01 شهریور 1402، تاریخ پذیرش: 30 آبان 1402 | ||
چکیده | ||
هرچند ادیان و جوامع مختلف در طول حیات خود و تأثیر پذیری از هم، استقلال خود را حفظ کردهاند، اما به نظر میرسد کاوش در منشأ هستهی اولیهی بعضی از گرایشها و تفکرات به سرانجامی قطعی و دقیق نرسد. نوشتار حاضر با استفاده از روش کتابخانهای، منشأ و خاستگاه عرفان را در ادیان بزرگ مورد بررسی قرارداده و به یافتههای مشترکی در بین ادیان دست پیدا کردهاست. بدون شک هرجا در سرزمینی دین و آیینی باشد که وحیانی و توحیدی است، رگههایی از عرفان را میتوان در آن یافت، حتی ادیانی که به نظر ریشهی وحیانی ندارند نیز از این موضوع مستثنا نیستند. عرفان به عنوان مسلکی خاص با بینشی عمیق و فلسفی، به اشیاء و پیرامون خود نظر دارد و به جهت نگرش خاصی که به پیرامون خود دارد، همه چیز را دارای معنا و مفهوم میداند و بزرگ ترین دغدغه اش پیداکردن انسان است به دست خود او. بنابراین می توان گفت عرفان به مثابه ی قالبی است که هر دین و آیینی در آن ریخته شود رنگی عرفانی و هم شکل با آن می-گیرد. نگرش عرفانی به آموزه های دینی دارای استقلالی فرا زمانی است و در فطرت هر دینی وجود داشته و حیات آن با حیات بشر برابری میکند و به طور کلی نمیتوان آبشخور آن را دین اسلام و یا اختصاصاً دین خاصی دانست. | ||
کلیدواژهها | ||
عرفان؛ تاریخ ادیان؛ مفاهیم مشترک؛ ادیان عصر نزول | ||
عنوان مقاله [English] | ||
The Origin of Mysticism in the Religions of the Age of Revelation | ||
نویسندگان [English] | ||
Ramazan Mahdavi Azadboni1؛ Mostafa Rezazadeh2 | ||
1Associate Professor, Faculty of Theology, University of Mazandaran, Babolsar, Iran | ||
2Post graduate of Theology, University of Mazandaran, Babolsar, Iran | ||
چکیده [English] | ||
Although different religions and societies have maintained their independence throughout their lives, they have influenced each other as well. It seems that the search for a primary nuclear origin for some of the tendencies and ideas does not lead to a definite and precise conclusion. The present article uses the library method to study the origin of mysticism in the major religions. Undoubtedly, wherever there is a religion that is revelatory and monotheistic, traces of mysticism can be found in it, even religions that do not seem to have any revelatory roots. Mysticism, as a special profession looks at objects and its surroundings with a deep and philosophical insight. It has a special attitude and tries to consider the meaning and concept of thigs, and its greatest concern is to find the man by himself. Therefore, it can be said that mysticism is a mold in which every religion and ritual is poured and takes the same form. Mystical view of religious teachings has a timeless independence and exists in the nature of any religion and its life span is equal to humans’ life span. In general it can not be considered the source of Islam or a particular religion. | ||
کلیدواژهها [English] | ||
Mysticism, history of religions, common concepts, the religions of the age of revelation | ||
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مراجع | ||
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